Saturday, December 26, 2009

Islam on Education Concept and Theory

Islam on Education Concept and TheoryIslamic Higher Education Concept and Theory


Islam on Education Concept and TheoryThe Equality of Education in Islam


Islam on Education Concept and TheoryIslamic Special Education Degree

Islam on Education Concept and Theory

Islam is the religion of peace, and it is digit of the most sacred and trustworthy religions, which has given us guidance in every aspect of life. Islam has given us education with noesis which has no limits. The Holy Quran is the most sacred aggregation of God revealed on Prophet Muhammad (SAW), for the upliftment guidance and enriched messages to the humanity.


Education is the noesis of putting one's potentials to maximum use. Without education, no digit can find the proper right path in this world.

This importance of education is basically for two reasons. Education makes man a right thinker. Without education, no digit can think right in an pertinent context you. It tells man how to think and how to attain decision. The second reason for the importance of education is that only through the attainment of education, man is enabled to receive information from the external world. It is well said that

\"Without education, man is as though in a closed shack and with education he finds himself in a shack with every its windows open towards outside world.\"

This is why Islam attaches such avid importance to noesis and education. When the Quran began to be revealed, the first word of its first poetise was 'Iqra' that is, read..

The specular aggregation of Holy Quran is so rich in content and meaning that if the history of human thought continues forever, this aggregation is not likely to be feature to its end. Every day it conveys a new message to the humanity. Every morning, it gives us new lost ideas and bound us in the boundaries of ethics.

Islamic Education is digit of the best systems of education, which makes an ethical groomed person with every the qualities, which he/she should have as a human being. The Western concern has created the criminal ikon of Islam in the world. They don't know that our teachings are directly given to us from Allah, who is the creator of this world, through our Prophets.

The Muslims every over the concern are thirsty of acquiring quality education. They know their boundaries and never try to cross it. It is the West, which has created a hype that the Islamic are not in a path of getting proper education. They think that our education teaches us fighting, about weapons, etc., which is so false. This is genuine that there are certain elements, which force an individual to be on the criminal path, because as we module mould a child, they module be same that, but it doesn't mean that our religion teaches improperly to us.

Our Holy Prophet (SAW), said,

Seek noesis from the origin to the grave.

And:

Seek noesis even [if it is to be institute in a locate as extreme as China. At the battle of Badr, in which our beloved Holy Prophet (SAW) gained victory over his foes, seventy grouping of the enemy rank were taken to prison. These prisoners were literate people. In order to benefit from their education the Prophet proclaimed that if digit prisoner teaches ten Islamic children how to feature and write, this module serve as his ransom and he module be ordered free. This was the first edifice in the history of Islam established by the Prophet himself with every its teachers being non-Muslims. The Sunnah of the Prophet shows that education is to be received whatever the risk involved.

Today, the Muslims are acquiring good ideas, thoughts, knowledge, and skills, from every corners of the world. The concern is agitated very fast, and in this industrialize world, It is the duty of the teachers to give quality ethical desegrated education to the Islamic students worldwide, because children are invaluable assets of forthcoming generations.

The Prophet Muhammad (SAW) encouraged every Muslims to acquire noesis and share it. He said:

\"Acquire knowledge, for he who acquires it in the way of God performs an act of piety; he who speaks of it, praises the Lord; he who seeks it, adores Allah; he who dispenses instruction in it, bestows alms; and he who imparts it to others, performs an act of devotion to Allah.\" (Bukhari, Muslim)

All the teachers of either secular or religious education should give more tending to the pupils inside the classroom. It is necessary that in the Islamic grouping that we should consider these dear children as our own children, and put aside every other considerations, and rise above every such things and realize our duty and our mission. We should raise the standards of education and attend to the needs of these children. We should realize our duties with solemnity and awaken to the significance of responsibility. It has been seen that there are certain teacher who are not fulfilling their duties with keen interest. I would same to request every the teachers that for the intoxicant of God, for the intoxicant of your revolutionary duty, teach the children with devotion and dedication.

It is important that we front our impact through discussions, debates, studies, and through proper distribution of impact among ourselves.

We must never forget that we are living in an Islamic State, and our aim should be simultaneously to create both an autarkical as well as an Islamic culture in character. Independence and richness of content are indeed among the characteristics of the Islamic culture. Our grouping is an philosophic system.

We should attain our child enthusiastic, dynamic, and this search should pervade every corner of our society. We should aspire them to be truthful and sincere.

Self-sacrifice and generosity, love of freedom, the resolve for status and headstrong perseverance, the courage to recognize martyrdom-all these are the new values of the new generation, which should be taught according to the teaching of Islam.

The doors of the edifice should always be kept open for the intoxicant of Islam, for the intoxicant of the Islamic Ummah.

Munir Moosa Sewani is digit of the famous, prominent and creative names in the field of Education since 8 years. He is a Master Trainer In Special Education, Post Graduate, Teacher Educator and a Teacher. He is a Freelance Writer and Photographer too. He is an author of the famous self-published storybook for children titled as \"The MORAL STORIES FOR CHILDREN\" and has also cursive Biology instruction aggregation for Secondary Classes. He has cursive almost more than 40 articles on social, health, educational and cultural issues, which are internationally constituted and published on most of the famous concern wide websites, magazines and newspapers. He is also a Social worker, private tutor, career counselor, musician, lyrics writer and have multi- dimensional talents. His forthcoming plan is to write dozens of informative books and articles and to impact for education and media too.

Article Source: http://EzineArticles.com/?expert=Munir_Moosa
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Thursday, December 17, 2009

Islam Teachs to Reach The Highest Education Degree (II)

Islamic Education programsIslamic brave elementary education


Islamic children schoolIslamic real education


Islamic education learningIslam and Childs Education

Islam and Education:
Islam Teachs to Reach The Highest Education Degree (II)


This is the second part of the first article about Islamic education system. you will know more about the Islamic education issues after reading the end part of this article. you will know a holistic views about Islam and education. Islam always recommends its follower to get a higher education.




The Muslims all over the concern are thirsty of acquiring calibre education. They know their boundaries and never try to cross it. It is the West, which has created a hype that the Islamic are not in a path of getting comely education. They think that our activity teaches us fighting, about weapons, etc., which is so false. This is true that there are certain elements, which obligate an individual to be on the criminal path, because as we module mould a child, they module be like that, but it doesn't mean that our religion teaches improperly to us.

Our Holy Prophet (SAW), said,

Seek noesis from the cradle to the grave.

And:

Seek noesis even [if it is to be found in a place as distant as China. At the battle of Badr, in which our beloved Holy Prophet (SAW) gained conclusion over his foes, seventy people of the enemy rank were condemned to prison. These prisoners were literate people. In visit to benefit from their activity the Prophet declared that if one prisoner teaches ten Islamic children how to read and write, this module serve as his ransom and he module be set free. This was the prototypal school in the story of Mohammedanism established by the Prophet himself with all its teachers being non-Muslims. The Sunnah of the Prophet shows that activity is to be received whatever the risk involved.

Today, the Muslims are acquiring beatific ideas, thoughts, knowledge, and skills, from all corners of the world. The concern is moving very fast, and in this alter world, It is the obligation of the teachers to provide calibre ethical integrated activity to the Islamic students worldwide, because children are valuable assets of future generations.

The Prophet Muhammad (SAW) encouraged all Muslims to acquire noesis and share it. He said:

\"Acquire knowledge, for he who acquires it in the way of God performs an act of piety; he who speaks of it, praises the Lord; he who seeks it, adores Allah; he who dispenses instruction in it, bestows alms; and he who imparts it to others, performs an act of worship to Allah.\" (Bukhari, Muslim)

All the teachers of either secular or religious activity should provide more attention to the pupils exclusive the classroom. It is needed that in the Islamic grouping that we should consider these love children as our own children, and put aside all other considerations, and rise above all such things and realize our obligation and our mission. We should raise the standards of activity and attend to the needs of these children. We should realize our duties with earnestness and rouse to the significance of responsibility. It has been seen that there are certain teacher who are not fulfilling their duties with keen interest. I would like to request all the teachers that for the sake of God, for the sake of your revolutionary duty, teach the children with worship and dedication.

It is essential that we advance our impact through discussions, debates, studies, and through comely distribution of impact among ourselves.

We staleness never forget that we are experience in an Islamic State, and our aim should be simultaneously to create both an independent as substantially as an Islamic gild in character. Independence and richness of content are indeed among the characteristics of the Islamic culture. Our grouping is an ideological system.

We should make our child enthusiastic, dynamic, and this search should pervade every corner of our society. We should aspire them to be truthful and sincere.

Self-sacrifice and generosity, love of freedom, the resolve for resistance and headstrong perseverance, the courage to recognize martyrdom-all these are the newborn values of the newborn generation, which should be taught according to the teaching of Islam.

The doors of the school should ever be kept open for the sake of Islam, for the sake of the Islamic Ummah.

Munir Moosa Sewani is one of the famous, striking and creative obloquy in the field of Education since 8 years. He is a Master Trainer In Special Education, Post Graduate, Teacher Educator and a Teacher. He is a Freelance Writer and Photographer too. He is an author of the famous self-published storybook for children named as \"The MORAL STORIES FOR CHILDREN\" and has also cursive Biology course aggregation for Secondary Classes. He has cursive almost more than 40 articles on social, health, educational and cultural issues, which are internationally recognized and published on most of the famous concern panoramic websites, magazines and newspapers. He is also a Social worker, private tutor, career counselor, musician, lyrics writer and hit multi- dimensional talents. His future plan is to indite dozens of informative books and articles and to impact for activity and media too.

Article Source: http://EzineArticles.com/?expert=Munir_Moosa

Readmore »»

Wednesday, December 16, 2009

Islam Teachs to Reach The Highest Education Degree (I)

Islamic education departmentIslamic Education System


Islamic early childhood educationIslamic Education Issues


Islamic Higher EducationIslamic Online Education

Islam Teachs to Reach The Highest Education Degree (I)

Islam and education is two pieces on one part. Islam is also an education. Islam teachs its followers all over the world to be well educated. muslims must have a good education from the elementary till the highest education degree. this article will tell us about how is Islam pays attentions in education problems.





Islam is the religion of peace, and it is one of the most unnameable and trustworthy religions, which has given us guidance in every aspect of life. Mohammedanism has given us activity with noesis which has no limits. The Holy Quran is the most unnameable aggregation of God revealed on Prophet Muhammad (SAW), for the upliftment guidance and enriched messages to the humanity.

Education is the noesis of putting one's potentials to maximum use. Without education, no one can encounter the comely right path in this world.

This grandness of activity is basically for two reasons. Education makes man a right thinker. Without education, no one can think properly in an pertinent context you. It tells man how to think and how to make decision. The second think for the grandness of activity is that exclusive through the attainment of education, man is enabled to receive information from the external world. It is substantially said that

\"Without education, man is as though in a closed shack and with activity he finds himself in a shack with all its windows open towards right world.\"

This is why Mohammedanism attaches such great grandness to noesis and education. When the Quran began to be revealed, the prototypal word of its prototypal verse was 'Iqra' that is, read..

The reflective aggregation of Holy Quran is so rich in content and meaning that if the story of human thought continues forever, this aggregation is not likely to be read to its end. Every day it conveys a newborn message to the humanity. Every morning, it gives us newborn thoughtful ideas and bound us in the boundaries of ethics.

Islamic Education is one of the best systems of education, which makes an ethical groomed person with all the qualities, which he/she should hit as a human being. The Western concern has created the criminal image of Mohammedanism in the world. They don't know that our teachings are direct given to us from Allah, who is the creator of this world, through our Prophets. to be continued.....

source: Article Source: http://EzineArticles.com/?expert=Munir_Moosa
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Tuesday, October 27, 2009

Visiting The Exotic Shah Jahan Mosque

beautiful Shah Jahan Mosque


mosque is the dakwah centergathering in one mosque


outside he Shah Jahan Mosque
Visiting The Exotic Shah Jahan Mosque

Mosque has always been a vital conception in world's Islamic history, not exclusive it is a locate of worship, but also represents Mughal architecture and glory of that era. Our whole history speaks through the magnificent architecture of mosques shapely during Mughal period. Their massive vaults, embellished ceilings and corridors, glorified minarets, subtle motifs, ecstatic calligraphy all these add contact of grandeur and beauty to these adorable, mosques, amidst them is Shah Jahan Mosque, matchless in its beauty and magnificence.



This mosque, is made up of heavy brick structure with simple construction shapely upon a pericarp plinth, with big square pillars and gigantic walls, is centered on a curtilage 169' X 97'. The request hall is same in magnitude; both are capsulate by large domes. On the northerly and south digit aisled galleries open by means of cloisters onto the courtyard. Ninety threesome domes counterbalance the entire structure, and are probably the cause of a remarkable echo, which enables the prayers in front of the Mihrab to be heard in any conception of the building. This masjid encloses the most detailed pass of tile-work in the Indo-Pakistan sub-continent. The digit main chambers, in particular, are entirely covered with them. Their domes hit been exquisitely laid with a mosaic of glowing azure and albescent tiles. Stylish patterned patterns, kindred to the seventeenth century Kashi impact of Iran, embellish the spandrel of the main arches and elsewhere nonrepresentational designs on square tiles are disposed in a series of panels.

Architecturally matchless, the Jami masjid is distinct in its layout as substantially as its materials. This is the first masjid in the region to be erected, according to Mughal architectural pattern, quite different from another mosques in certain aspects, the edifice is extended along the east-west kinda than the usual north-south axis. Instead of pink sandstone and marble mostly used in Mughal buildings, it is fancy with flushed bricks. The decision of using brick was made owing to practical concerns of cost and availability, since Thatta does not hit much stone. The facade is festooned with glossy tiles.

Mughal emperor Shah Jahan laid the foundation pericarp for this masjid to show gratitude towards the people of Thatta for giving him country during his youthful exile from metropolis at the hands of his father, Emperor Jahangir. Several Persian inscriptions are found dating the foundation of the masjid to 1644 and its completion to 1647. The floor was paved with pericarp in 1657. Renovation was done during the decennary by the Endowment (Awqaf) Department with an addition of orchard to the orient side of mosque. For this new garden, a detached foyer was fabricated, defined by a triple arched formation that imitates the Mughal call of arches capsulate in perpendicular frames, the bicentric assets being sticking higher than the other, shapely on axis with the main incoming to the mosque. The garden is an seek to reproduce the four-quadrant charbagh technique, one walks through it to reach the mosque.

Other equally remarkable modifications and experiments with Mughal call are to be explored in this work. There is no minaret, instead of the artist threesome rounded domes; exclusive one main dome in the request hall. Ablution pond is not settled in the edifice of the courtyard, kinda it is in a square curtilage settled within the orient assets of the mosque, could be accessed from an arched opening in the domed incoming chamber but now is reachable exclusive from the passageway of the orient part.

Shah Jahan masjid stands for the tallness of Sindh’s tile work. The impact of mosaic on tile impact is seen in the ceiling adornment of semi domed and domed chambers; as substantially as in the fillings of interlaced arches; and at the panels at the level of squinches. The technique of soft vitrified tile paneling had been in ingest since the Tarkhan period. Various shapes of tiles - square, perpendicular and hexagonal - were manufactured and joined to complete a design in a given panel. The tile impact is not related to imperial Mughal call but to the Timurid School. Various shades of blue on white, and some yellow or purple background display a very soothing effect in the hot status of Thatta.

The mammoth core incoming capped with, innermost vaulted chamber is approached through a perpendicular vestibule. Mosque is structured along an open middle patio that measures 164' x 97'. Arcades of flushed brick arches highlighted with bands of albescent surround the square and present a conspicuous reflection. Main entrance, from the orient assets and the secondary entrances are from the northerly and south portion. On the west side is the request hall housing the mihrab that determines the direction of prayer. The request hall threesome bays unfathomable on either side of the bicentric mihrab chamber. The another threesome sides are exclusive digit bays unfathomable on either
The gleaming star ornament is the most important one that replaces the rosette of another buildings on Makli hills.

These stars mingle to make a patterned ornament and when unreal in circles around an inner ammo motif (usually representative of a sunflower), they actually represent a starry sky with all the stars moving ammo the sun. This new concept reveals Mughal impact in the types of f arithmetical lines that enfolds these stars to make diverse patterns. An essential Thatta landmark, this masjid has been reinstated and renovated, as a conscious seek has been made in the impact of tile reinstatement to preserve the original style. This masjid remains a major paradigm of complex architectural form that is regionalized with the ingest of brick and tile impact connected with Sindh. The enthralling site of this masjid beckons its visitors beyond all geographical boundaries; it’s not exclusive the reflection of life of yonder but also depicts the present day t scenario of tourism in Pakistan.

Article Source: http://EzineArticles.com/?expert=Emma_Alam

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Wednesday, October 21, 2009

The Benefits of Islam From Another Prespective

Islam is love, respect and peaceIslam is the pure love


the pure IslamIslam loves peace


Islam orientedIslam is a Light


Religions Co-existence:
The Benefits of Islam From Another Prespective

How is Islam in another prespective? you will get the answer from this article below. this article is written by Weam Namou, an expert in writing about religions coexistence. This article will describe the benefits of Islam from another religion's prespective. it will also tell you that Islam is the pure love and it loves peace on the world.


Eight eld ago, I was on a installation at Heathrow Airport when I entered a bookshop and saw a rack of Middle Eastern novels written by Western authors. The covers every portrayed veiled women running away from an abusive husband, father or brother. Women I’d never knew personally, not at home in America or in my birth country of Iraq. Although I realize they exist everywhere.

I came home looking for stories that portrayed the healthier conception of the Arab world. They were hardly any discover there. solon recently, I found books (six including my two) that do portray the type of Arabic women I’m more old with, which range from beautiful and sensuous to horrific and gaudy. Unfortunately, those few are not enough to modify the general perception people hit of that religion, or region.

Why is it important that perceptions change? Because for humans to survive, diversity and peace must hit a home. Because at the rate that Mohammedanism is growing some religious futurists estimate that by 2200 Mohammedanism module embellish the most popular religion in the world. Because when perceptions modify non-Middle Eastern and non-Islamic people module be able to characterize between the small percentage of handicapped minds that give themselves permission to kill in the name of God, and the rest – who peacefully and happily stop onto the teachings of the Quran, as my family peacefully and happily still holds onto the Aramaic language.

The most engrossing characteristic of Mohammedanism is that, different other religions, it is not titled after its founder or the community and commonwealth of its birth. Mohammedanism is an attributive title that signifies submission to God, Creator of the Universe. Whosoever possesses this attribute, may he or she belong to any race, community, country or clan is a Muslim. This includes the sun, moon, earth and stars – since matter, forcefulness and chronicle every obey God’s laws and grow and modify and live and die in accordance with those laws.

Islam teaches that every humans are innocent by birth and embellish sinful only when they consciously commit a sin. Sins are generally three types:

1. Those against God, by denying Him.

2. Against brotherhood

3. And against humanity.

What is the support of the Muslim life? It’s the five pillars, which are:

1. Having faith or belief in the Oneness of God

2. Praying five times a period – direct to God since there’s no hierarchic authority in Islam.

3. Giving charity to the needy. Muhammad said: `Charity is a necessity for every Muslim’

4. Purifying oneself through fasting. It’s done mostly for health purposes. But also, by cutting oneself soured from worldly comforts, a fasting person gains genuine sympathy with those who go famished as substantially as ontogeny in one’s sacred life.

5. Making the pilgrimage to Mecca – if physically and financially able to do so.

There are also the articles of Islamic faith, in which Muhammad asked people to believe in the following:

1. Faith in the Unity of God

2. Belief in God’s angels

3. Faith in every the Books of God

4. Faith in every of God’s Prophets, from Adam to Muhammad, including Abraham, Moses and Jesus

5. Belief in Life after Death

Many people are surprised to find discover that over 1400 eld ago Islamic Law secure rights to women that women in Europe and America only obtained in the 1900s. According to Islamic Law women hit the right to:

1. own property, operate a business and receive equal pay for equal work

2. hit total control of their wealth

3. marry whom they want

4. keep their own name when married

5. inherit property

6. hit their marriage dissolved in the case of neglect or mistreatment

One difficulty people hit with Mohammedanism is polygamy, which is a pre-Islamic practice. Mohammedanism actually put restrictions on the unrestricted polygamy of the Arabs of the time, and put some laws in place to protect the substantially being of women, like ending the pagan Arab practice of killing their child daughters when they were born.

Another difficulty people hit is with the term Jihad, which some equate to holy war. But really, it’s an internal, personal struggle towards the attainment of a noble goal.

While the subject of Mohammedanism for me is inevitable, because I was dropped amongst it just like my nieces and nephews were dropped amongst America, digit period it module be inevitable for everyone. Plus Judaism, Christianity and Mohammedanism are so intimately related, every descending from Abraham, that there’s no reason for their followers not to intend more old with each other, and ultimately – maybe, maybe, maybe – intend along.

Article Source: http://EzineArticles.com/?expert=Weam_Namou
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Thursday, September 3, 2009

Islam and Social Enlighting: Ramadan Fasting, Step Forward to Allah's Love

Ramadan is The Month of fasting


Ramadan Fasting Teaches us an Emphaty


Preparing for Ifthar in Ramadan



Islamic Order:
Ramadan Fasting, Step Forward to Allah's Love

Ramadan Fasting is one of the God's order in Islam. Every singel moslem around the world must do fasting. Actually, fasting is'not for God, but its advantages just for moslems their selves. Fasting is very important to make a moslem step forward to be a muttaqin. Fasting will make moslem's heart more clean. Fasting also emphasizes to every single moslem in order to has a big symphaty and emphaty to the poor one


Fasting is three of the five pillars of Islam. Concerning the quick of Ramadan, the Qur’an declares:

Fasting is a school for the training of both the physical body & the soul, & it's numerous merits & benefits. However, as with any other act of worship, Muslims observe the quick not for the benefits, but because they wish to totally submit to the will of God. Believers are aware that worldly benefits are not the aim of any kind of worship. Muslims draw closer to God by abandoning the things they enjoy, & this makes the sincerity of their devotion to God all the more evident. They know that God will be pleased with them if they abandon worldly comforts for His sake. The reason for their worship is the Divine command & its result is God’s cool pleasure.

The month of Ramadan, is the month in which the Qur’an (began to be) sent down as a pure source of guidance for people, &, when practiced, as clear signs of guidance & the Criterion between truth & falsehood. Therefore, whoever is present during this month must quick & they who is so ill that they cannot quick or they who is on a journey must quick the same number of days on other days. God desires ease for you, & desires not hardship for you, so that you can complete the number of the days required, & exalt God because they has guided you, & it is hoped that you may give the thanks due to Him. (Baqara 2:185)

How does Hunger Accomplish What Abundance cannot?
Human beings have both carnal & spiritual sides. The physical body of a human is comparatively small, but the soul is infinite, allowing them to embrace the whole universe. Human beings are not only material objects, a creature consisting of a stomach, nor do they only have a limited, cumbersome, simple, or transient corporal body. Human nature is so universal that in themselves human beings contain some aspect of all that exists in the universe. The limitless tendencies, desires, feelings, dreams, thoughts, & ideas of humanity are like an index of the universe.

God Almighty has ornamented the Earth with limitless blessings & has given it to humanity, the vicegerent of God on Earth. Each day they receive lavishly prepared dining tables, three after another. Their sustenance is sent to them from the Heavens via the trees, each of which gives a different fruit in a different season of the year & the Earth nourishes them with every kind of delicious provisions.

they has granted you all that you would ask of Him. Should you attempt to count God’s blessings, you cannot calculate them. But humankind is innately inclined to extreme misjudgment & ingratitude. (Ibrahim 14:34)

Both the Earth & the skies were created to serve humanity, & the main reason why human beings exist is to worship God, making worship a fundamental aim in itself. God Almighty says in the Qur’an: i have not created the jinn & humankind but to know & worship Me alone (Dhariyat 51:56). God, the most Gracious, gave us limitless favors but unfortunately, for the most part we are unaware of & thus not thankful for these bounties. we are like a fish that's in the sea but unaware of the water as a blessing.

three of the signs of a person being mature is the subjugation of the bestial characteristics of the brain & the soul. Human nature is difficult to deal with; it is sometimes excessive & sometimes regressive. Severe measures are sometimes needed to suppress the excesses. In this sense, it is difficult to satisfy the carnal soul; the more you give the more it demands. The carnal soul continuously commands human beings to commit sins. According to a Qur’anic decree, the Prophet Joseph describes the carnal soul in the most eloquent way saying,

Repentance after committing sins & the redemption of sins through fasting strengthen the free will of humanity & purify the soul.

I free not my own self of blame, for the human soul is certainly prone to evil, except to whom my Lord has granted His Mercy. Surely my Lord is All-Forgiving, Most Merciful (Yusuf 12:53).

Surely we have created human of the best stature as the perfect pattern of creation; then we have reduced him to the lowest of the low. Except those who believe & do cool, righteous deeds, so there is for them a reward constant & beyond measure. (Tin 95:4-6)

God Almighty has provided humanity with the willpower to ascend from the lowest rank to a most exalted three, or vice versa. Therefore, sometimes humans can surpass the angels & become closer to God, while at other times some people are worse than any devil.

… as for those who disbelieve, they shall enjoy this world & eat as cattle eat; & the Fire shall be their abode (Muhammad 47:12).

Since the excess of animality hinders the emergence of angelic aspects, it is necessary that human beings should try to dominate their animalistic side. When the dominance of the soul over the body weakens or when the body becomes dominant, human beings become slaves to their carnal desires. They pay no heed to the intellect or to religious admonitions & spend all their energy trying to quench their thirst & hunger for worldly delights. Their only concern is to find new ways of satisfying their carnal desires. they've to invent substances that increase the appetite, that aid digestion, or even act as stimulants. “Such people are like a donkey or an ox, even if they are at the peak of science, culture, & civilization. They will commute between the dining room & the toilet all their life & will have no time for any principles or for the eternal life. All their faculties will die, except for those pertaining to lust, food, drink, & foolish entertainment.”1 No depiction can be more precise & more elegant than that of the Qur’an:

Fasting Helps us to Become Aware of God’s Blessings & to Appreciate Them
As for spiritual merits & therapeutic benefits that may be gained from performing the quick, these cannot be considered to be the sole results, irrespective of how satisfactory the fruits are. Since believers quick to seek the pleasure of God & to gain salvation in the Hereafter, it is clear that the fruits & benefits of the quick are in the Hereafter. Nevertheless, exploring the wisdom behind the act of fasting strengthens the faith of Muslims who are aware that whatever God commands is always cool & whatever they prohibits is always bad & harmful. This helps them proceed in the awareness that God, Who is so compassionate & generous, rewards cool deeds both in this world & the Hereafter.

Fasting is the reins & bit that restrain the carnal self. It hinders human beings from becoming arrogant like pharaohs. it is reported that the Prophet said: “God inflicted certain sort of punishments on the carnal self. First, they put the carnal self in the fire & asked: ‘Who are you, who am I?’ The carnal self said: ‘You are you, i am me.’ Then, God restrained the self with hunger & asked again: ‘Who are you, who am I?’ The final answer of the self was: ‘You are the Owner of the worlds & i am Your humble servant.’”

Fasting forms a private connection between the Creator & the creation, & it's deep inner aspects along with its more obvious benefits & merits. Thus, fasting has a special quality that's not found in anything else & that's its close connection to God; this is so much so that they says: “Fasting is for Me, & I shall reward it.” God has selected fasting for Himself, & they will reward it & multiply the reward without measure.

Fasting is a school for the training of the spirit, the purification of the heart, & protection from committing sins. No matter whether three fasts only for a day or a month, the person fasting cuts themselves off from worldly comforts, including food, drink, & sexual relations, that are otherwise lawful in the ordinary course of life, at the behest of God, Who shall give a reward for it. Although everything completed for the sake of God has a reward, none of the cool deeds or acts of worship can be compared to fasting when it comes to God’s pleasure & reward. As reported by Abu Hurayra, God’s Messenger stated that God said, “Every act of the humanity is for themselves, except fasting. it is for Me, & I shall reward it. that's because they abstain from food, drink & carnal desires for My sake.”2

Sincerity is important when three observes an act of worship. Sincerity means doing something only for God’s sake. Fasting reflects this characteristic well, for it cannot be known whether a person is actually fasting or not. Only God & the person fasting can know this. Moreover, there is no require to make the fact that three is fasting known to other people.

Therefore, believers must observe fasting in complete cordiality & refrain from actions that may harm their sincerity. They should not depress or annoy others, or expect anything from them while observing the quick, as this is only for God.

The teachings of Jesus concerning this issue are stated in the Bible:
Whenever you quick, do not be like the hypocrites, with sad faces. For they disfigure their faces, that they may be seen by men to be fasting. Most certainly I tell you, they've received their reward. But you, when you quick, anoint your head, & wash your face; so that you are not seen by men to be fasting, but by your Lord who is in secret, & your Lord, who sees in secret, will reward you (Mathew 6:16-18).

People of deep perception think that, “fasting is for me,” means “I am Samad,” the three to Whom all created beings turn to for all their needs, & Who isn't dependent on anything or somebody for any require. God isn't in require of anything, & they does not require our fasting, either. it is an act of worship observed for God alone; fasting causes a positive alter in the nature of the person fasting & brings about perfect moral values that God will reward in a way beyond the imagination of human beings. Fasting is a worship that's not evident to other people & therefore there is no ostentation. Therefore, in the second part, God says: “and I will reward it.”

The Bible alone has 74 references to fasting.3 The Bible mentions that the Prophets Jesus, John (the Baptist), Moses, Daniel, Elijah, & David, peace be on them, all fasted. Prophet David fasted every other day. This quick of David is three of the most virtuous of the recommended fasts in Islam as well. Prolonged fasting was practiced by the Biblical saints, Ahab, Anna, Esther, Hannah, Ezra, & the apostles.

Fasting isn't only mentioned in the Bible, both the Old & New Testament, but also in the Mahabharat of Hinduism, & in the Upanishads of India, as well as being observed among the Jains. The original significance of fasting as a form of spiritual devotion was the same among the nations & communities of such ancient civilizations as the Celts, Aztecs, Babylonians, ancient Peruvians, the Assyrians, the ancient Greeks, & the Egyptians. Namely, fasting as an institution for spiritual reasons is common to all religions & faiths.

The life accounts of all the prophets in revealed scriptures & in popular knowledge show that they were actually leading a holy way of life for a certain period of time, even before they started receiving Divine Guidance. During this period, they abstained from food, drink, & other human needs, & they enabled their souls to have communion with God & finally were rewarded with His revelation. Prophet Moses, Prophet Jesus, & Prophet Muhammad (peace be on them all), who are guides for the purification & perfection of the soul, observed fasting during the preparation phase of their difficult missions. Prophet Moses spoke with God & received the Law after fasting for forty days:

& they was there with the Lord forty days & forty nights; they did neither eat bread, nor drink water. & they wrote on the tables the words of the covenant, the Ten Commandments (Exodus 34:28).

The Bible also mentions that Jesus fasted for forty days in the desert before starting his ministry. Similarly, Prophet Muhammad was called to the prophethood at the age of forty while fasting & worshipping during the month of Ramadan in the Hira cave on top of a mountain in solitude. This is another proof of the fact that fasting is an influential factor in the maturation & purification of human beings.

The Qur’an is the greatest evidence concerning the order of fasting prescribed for modern & ancient people alike:

O, you who believe! Prescribed for you is the quick, as it was prescribed for those before you, that you may deserve God’s protection against the temptations of your carnal soul & attain piety. (Baqara 2:183)
Fasting entails abstinence not only from food, but also from all kinds of empty talk, obscene language, backbiting, slander, as well as unlawful looks, & etc. that's, a perfect quick means refraining from committing all kinds of sins along with abstaining from carnal desires. People of deep perception have said that fasting is invalidated not only by eating, drinking, or sexual intercourse, but also by malicious or evil actions, such as lying, backbiting, & slander. The following saying of the Prophet supports this idea: “Many an observer of fasting won't receive any reward from their quick but the pain of hunger ...”4

In another tradition that highlights the greatness of the reward awaiting those who quick, Abu Umama reports, “I asked the Prophet to tell me a religious practice I should perform. they said: ‘Observe the quick, since this unique act of worship has no equal.’ I repeated my question & they again said: ‘Observe the quick, since it's no equal.’ I asked the same question for the third time & they answered as they did before: ‘Observe the quick, since it's no equal.”5

Changing the normal habits from time to time is a form of rest for the body. Students, for example, have holydays after studying for several months continuously. Similarly, employees receive a day for leisure & rest after working during the week. Is it therefore not reasonable to think that the stomach & the digestive process also require a rest?

Fasting: The Physical Dimension
Some people claim that fasting is a harmful practice that poses medical risks. First of all, it isn't true that fasting, as has been observed by Muslims, is harmful to the body.

it is a well-known fact that all animals quick instinctively when unwell. it is a highly potent natural anti-inflammatory therapy. Also, in winter most animals find little to eat & therefore they fall in to a state of hibernation, which is a kind of fasting. When they awake in spring, after their first meal they are physically renewed, more energetic, & full of strength. This demonstrates that a living organism can survive for a long time without food or water without suffering any serious harm.

The human body & in particular the digestive organs of the human body need
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Thursday, August 27, 2009

Marhaban Ya Ramadan!

Marhaban Ramadan Kareem!


Lets Repare our spirit in Ramadan


Ramadan is Burning of Every Single Sin



Ramadan Fasting:
Marhaban Ya Sahru Shiyam!

Ramadan is the most waited month in Islam. Because of what? because Ramadan is the King of Months in Islam. Why is Ramadan The King? Because Ramadan is the month of fully forgiveness (Maghfiroh). Ramadan is the most beautiful month in Islam. Because in Ramadan the gate of hell is closed, the gate of paradise is opened, and every single of evil will be jailed. Marhaban ya Ramadan! Marhaban ya Syahru Shiam!

One day, Muhammad was sitting alone in the wilderness near Mecca, when Angel Gabriel appeared before him. For the next ten days, the Angel taught him verses from the Quran, which they memorized. Islamic scholars believe that the first revelation occurred on the 27th night of Ramadan. This night is thus called Laylat-at-Qadr – Night of Power. According to the Quran, this is when God determines the coursework of the world for the following year.

Ramadan, the 9th month in the Moslem calendar, is a time when Moslems concentrate on their faith plus spend less time on the concerns of their everyday lives. it's a time of worship plus contemplation.

For iftar, the food prepared is unusual plus appears only during Ramadan. Iftar begins with dates, in imitation of what the Prophet ate during the iftar of the first fast of Ramadan. Then kanji is served. This is different to the kanji that Sri Lankans normally enjoy. Spices plus herbs plus often chicken or beef is added to this kanji, making this a meal in itself.

Throughout Ramadan, Moslems fast the entire month. This is called the fast of Ramadan. During this period, strict restraints are placed on the daily lives of Moslems. they're not allowed to eat or drink during the daylight hours. At the end of the day, the fast is broken with prayer as well as a meal called the iftar. In the evening following the iftar it's customary for Moslems to go out visiting relatives plus friends.

a number of the other dishes found during this month are surtapam – rolled pancakes with panipol (grated coconut mixed with treacle plus lightly spiced with cardamoms), pillawoos – crunchy, deep-fried banana batter, drizzled with treacle, ada – soft, juggery cakes, addukku Roti – layers of pancakes with a minced beef or chicken filling, baked in a pastry covering, pastol - rice flour plus coconut patty with tripe filling plus al-basara – shredded beef or chicken with semolina plus baked like a cake.
When the fast ends (the 1st day of the month of Shawwal) it's celebrated in a holiday called Id-al-Fitr – the Feast of fast Breaking. Gifts are exchanged. Friends plus relatives gather to pray in congregation plus for large meals.


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Wednesday, August 19, 2009

The Sufistic Dimensions of Asma' al-Husna

We always dont know what God Wants, do you?


We may know just from the water


Sufism Undercover:
The Sufistic Dimensions of Asma' al-Husna

All of Moslems actually have known what is The 99 Beautiful Divine Names of Allah. Its famous being called as asma' al-husna. In this time we will give you the all some article about the asma' al-husna. The article Not only tells you about the definition of asma' al-husna one by one, but it also describes you the sufistic dimension of asma' al-husna. This article is'nt suitable only for moslems, but for another people who has believe in another religion, even atheist. It may gives you some illuminations and great knowing of the universe and the true mening of life.

"Say: 'Call on Allah or call on the Beneficent God; whichever you call on, they has the Best names.' Say: 'Invoke God, or invoke the Most Gracious: by whichever name you invoke Him, they is always the one -- for His are all the attributes of perfection.'" Quran Al Isra 17:110


"And Allah's are the best Names, therefore call on Him thereby, & leave alone those who violate the sanctity of His Names; they shall be recompensed for what they did; God's alone are the attributes of perfection; invoke Him, then, by these, & stand aloof from all who distort the meaning of His attributes." Quran Al A'Raf 7:180

"Allah is they, other than Whom there is no other god; Who knows both what is hidden & what can be witnessed; they is the Most Compassionate & Merciful. Allah is they, other than Whom there is no other god; the Sovereign, the one, the Source of Peace, the Guardian of Faith, the Preserver of Security, the Exalted, the Compelling, the Supreme. Glory be to God, beyond any associations. they is Allah, the Creator, the Evolver, the Bestower of Form. To Him belong the Most attractive Names: Whatever exists in heaven & earth declares His Praise & Glory. & they is Exalted in Power, the Wise." Quran Al Hashr 59:22-24

"He is the First & the Last & the Ascendant (over all) & the knower of hidden things, & they is Cognizant of all things. they is The First (Al-Awaal) & The Last (Al-Aakhir), The Outward (As-Zhahir) & The Inward (Al-Batin); they is The Knower of All Things." Quran Al-Hadid 57:3

As humanity evolved along the path of spirituality, various aspects & attributes of divinity were sensed. Climbing higher on the scale of the holy path, Man discovered more facets of Allah, or whatever one may call the Absolute. Gradually, the hidden Isis unveiled, & is still unveiling her beauty--her naked Truth. This revelation is an on-going method, for humanity won't cease to struggle for enlightenment being unsatiated with the crumbs or the milk of the Word.

The Divine Names

What man formally understood broadly, they now began to apperceive the details, the minor rays of the one Light; & these details, they may subsequently discover, further differentiate themselves ad infinitum. These divine rays or virtues of Allah were personified by the ancients ushering man from the animistic stage to the polytheistic phase. all of the ancient cultures had their pantheons of gods & goddesses, representing externally the inherent, & dormant spectrum of divine virtues lying hidden within man. Though man be made in God's image, possessing the seeds of divinity, they still reflects poorly the divine attributes & aspects of his Progenitor; thus humanity still needs to grow into God's image & attain its own beautification, acquiring the state of perfection, the evolutionary stage called "Insan Kamil," or "Perfect Human Being."

Discovering himself, man discovered God; & the more they grew in self-awareness, the more they discovered the treasures, the various divine elements unawakened within his essence. This was how the various names of God came into existence. Primitive cultures might have referred to the unseen Intelligence with a single appellation, but as they grew in maturity, in awareness, wisdom & understanding, as they unfolded their own innate divinity, more attributes were realized & names were assigned to the God they worshipped, for man inherently felt that the awakened virtues they had are possessed in full perfection by the Source of All. The amount of God-names expands as man develops his Spirit-awareness.

In Islam, & in al-Hikmah, in general, human figures are not allowed to represent Allah or the divine attributes, as they are considered sacrilegious. Even the portrait of the Prophet was not saved for posterity. This was to avoid making a cult around the personality of the Messenger as was unfortunately done with the Piscean Master.

Polytheism is not merely a concept or untrue. Human beings do evolve into perfection & attain god status as exclaimed by the prophets, "ye are (intrinsically) gods!" An adept on the spiritual path might make a divine virtue a predominant part of its expression that the embodiment of the attribute causes the adept to be universally & celestially recognized as a god of the divine ray itself. Thus, they have Venus, the goddess of Love, Kwan Yin, the goddess of Mercy, Thoth, the god of Wisdom, etc. The gods are embodiments of the ideal & various esoteric practice revolves around the assumption of the forms & characteristics of the gods & goddesses in order to quicken the magician's own divinity & to produce occult effects. The gods, however, do bow in reverence to Allah, the one Essence recognizing & understanding over what is known to mortal minds.

There is an interesting account about images: during the early days of the promulgation of Islam by the walis or saints in Indonesia, the Islamic leaders encountered a problem as the indigenous people of Java were fond of the shadow-puppet theatrical plays. These puppets were in the shape of human figures. In keeping with the Islamic law that human icons were not allowed to be portrayed, they sought to ban this traditional entertainment but feared causing an uproar as a consequence. one of the Walis known as Sunan Kalijaga, intervened, however. His keen mind saw the potential of the plays as a media in conveying the moral teachings of Islam & suggested to the council of the "9 Saints" to permit the continuance of the practice. To comply with the teachings of Islam, they proposed that the human figures of the puppets be caricaturized. Thus deformed images of the shadow-puppets came into being. Samples of these may be found all over our website.

one of the teachings of Islam is that angels do not descend into houses filled with dogs & images. Though fundamentalists may adhere to the rule of the letter, esoterically, this refers to the unrestrained desires & the idols of the mind. The Divine Ray of the Holy Spirit has trouble entering man through the crown chakra blocked with psychic toxins generated by the impure mind & emotions. This is the esoteric interpretation of Christ knocking at the door & waiting for entry. they who would not purify himself causes the portal to remain barred.

Each letter of the Arabic alphabet has a numerological value & is said to be associated with khodams, or angelic servants. The letters are embodiments or are representative of cosmic energies. The combined letters forming the Divine Names are in turn associated with other spirit khodams or classes of the angelic hierarchy. Having numerical values, the combined letters of the Divine Names represent metaphysical structures mathematically-based that possesses esoteric significances. Practitioners normally chant the Names the number of times in accord with its total value. The numerical value of a Name resonates with the power that it represents. Thus chanting the value of a Name or one of its expression mathematically derived therefrom, invokes the power, grace & virtues of the Name into the magician's consciousness. The figures in the table below, extracted from elderly manuscripts, is the result of one numerological method of calculating the value of the Names. The Arabic letters, not the Latin, have been used as a basis for this calculation; the various methods of acquiring the value of a Name won't be given here as they are related to initiatic transmissions.

The Divine Names in Islam that have traditionally been passed on to us are 99 in number; the word "Allah" rounds the number to 100. The "Beautiful Divine Names" is probably the development of the 72 divine names of the Schemhamphoras, the 10 God-Names of the Qaballistic Tree of Life, & the other numerous appellations of God to be found in Jewish scriptures. Scholars of Islam may debate as to the legitimacy of the 99 names as a whole, whether they are a revelation from God & a true teaching of the Prophet, or whether they are basically concocted by man; but as occultists, this is of no import. The names are archetypal & may be experienced as realities within the recesses of one's psyche.

Practical Usage

The khodam familiars assigned to the Divine Names may actually represent an angelic class rathers than to specific individual spirits judging from the vague statements of certain Islamic authors. Various lists assign different angels to the Divine Names, however, most of these are probably due to the variations in pronunciation/spelling of the angelic names. According to our compilation of the list below, some angels are associated with over one Divine Name; thus for instance they have 'Athfayail as the guardian of Al-Lathif & Ash Shakur. As to the accuracy of the list, they leave that to the practitioner to discover through direct experience.

Above they initimated that the angels of the Divine Names may be known through direct experience. In the occult practices of Ilmu Hikmah, the attractive appellations of Allah are recited for thousands of times per day, often times for consecutive months in order to evoke the khodams to "material" appearance. The purpose of the evocation are varied. The angelic servers may be called on to assist the practitioner in solving the varied problems of life; to provide familiars, to acquire occult powers & abilities, mystical objects, general information & magickal knowledge; to assist in magickal operations, etc.

In Islamic occultism, the interaction with angelic spirits are preferred to the socializing with jinns or the trafficking with demons. Jinns are unpredictable & deceptive while demons are malicious. Orthodox Islam as a rule, does not condone the practice of conjuration as it presents plenty of dangers for the evolving soul. Al-Hikmah, however, teaches the subject but with the stipulation that the novice be fully guided in the method & apply the strenuous disciplines that refines the soul, awakens the heart & will, & uplifts the intelligence so as to offer protection against the temptations, illusions, deceptions, glamor & maya along the way. Conjurations in al-Hikmah are confined to angels & jinns, & in rare cases to human spirits. "Demons" are not sought for except by the strayers of the path.

So far they have mentioned the lower goals & effects of the recitation of the Divine Name. This comes under the province of thaumaturgy. they would like to point out that the chanting of the Divine Names has a more lofty purpose & this is theurgical in nature. Islam refers to the chanting of Divine Names as "zikr." it is widely practiced in the tarikat aspect of Islam. Zikr means "remember." it is the remembrance of Allah, done through contemplation of the name & not mere mechanical chanting. Practitioners of Tasawuf recognize the psychic effects of zikir but stand aloof from them. Their purpose is to unite with Allah, the "unio mystica," through his Divine Names. Zikr plays the same role as the occult practice of the assumption of godforms.

Methods of conjuration are numerous. They may be done through the methods of the magickal schools of the Western Tradition (the Golden Dawn, etc), the shamanic method, or the simple zikir in Tasawuf, or Islamic mysticism; though the latter, viewing from a spiritual perspective, does not consider conjuration as of any importance or even as causing obstacles along the path. Al-Hikmah, being eclectic, combines plenty of methods, depending on various factors. Different methods are also used by different schools of the al-Hikmah tradition. These occult lodges guard their methods with secrecy--or sad to say, with a price.

In the teachings of the Asma ul-Husna or the "Divine Names" of Islamic mysticism, the first step is to know & memorize the names intellectually. Then one contemplates on the Names, striving to express the divine attributes in daily life. Concomitant to this, one would chant the Names in one's daily practice until overshadowed by them. Knowing all of the Divine Names, not merely intellectually, but experentially is part of the gnostic stage of Islam. Termed "marifat," the gnosis offers the practitioner a greater awareness of the Spiritual Source. Zikr of the Divine Names is one method of attaining the gnostic state. It leads to the Inner Light & Sound emanating from the Divine Throne.

Divination

The Divine Names, like the Urim & Thurim of Judaism, long vanished, may be used as a divinatory technique approximating the spiritual consultation technique of the I Ching. Chips with the Names inscribed thereon may be constructed & consecrated with the associated Name. These are placed in a talismanic pouch. Inquiries may be made & the chip/s drawn to answer the questions. they won't over-dwell on the mechanics & method of this, leaving it to the ingenuity of the practitioner to develop his/her own methods & reading style. they would like to add that our plenty of inquirers were amazed at the accuracy of the technique as they presented it to them.

Spiritual Discipline

Before engaging in any magickal practice, one should undergo a strenuous period of purification, sensitivity training, the unfoldment of the heart & will, the spiritual culture of one's character, the accumulation & comprehension of essential knowledge, the practice of goodwill, & the development of intuition. These would greatly protect & shield the practitioner from assorted problems presented by astral glamor & the illusions on the mental plane.

Such a period of discipline ought to be supervised by a spiritual adept or his representative. This is essential for various reasons; one being that the novice may not know the appropriate standard or criteria with which to assess his advancement. Lacking the overseership of an adept might cause the novice to be filled with illusions of personal grandeur, pride, vanity, etc. The pitfalls are indeed numerous. Being predominantly a magician or a mystic causes problems. The way of the heart & the head/will should be in equilibrium. it is the magi that balances both qualities to perfection.

Prior to commencing a rite of invocation of one of the Divine Names, undergo an ablution--a holy wash. Then sit in a room & do some rhythmic breathing. If you are conducting your obligatory prayers simultaneously, then begin the chanting of the Divine Names after the prayers; if not, offer a general prayer of worship to Allah prior to the zikr. If you know the Al-Fatihah verse, commence with this.

How to Invoke

Carefully pick a Divine Name in accord with your need, or you may pick one from your divination pouch as explained earlier. Then recite the name for the amount of times equal to its value; or you may multiply the value with the sacred numbers 19 or 11 to be found structurally in the Quran & chant

Article Source: http://EzineArticles.com/?expert=Leonard_Lee

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Monday, August 17, 2009

Public Privacy

Privacy
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These third-party ad servers or ad networks use technology to the advertisements and links that appear on islamaftertomorrow.blogspot.com send directly to your browsers. They automatically receive your IP address when this occurs. Other technologies ( such as cookies, JavaScript, or Web Beacons ) may also be used by the third-party ad networks to measure the effectiveness of their advertisements and / or to personalize the advertising content that you see.

I use outside ad companies to display ads on my site. These ads may contain cookies and are collected by the ad companies, and I do not have no access to or control over these cookies that are used by third-party advertisers.

You should consult the respective privacy policies of these third-party ad servers for more detailed information on their practices as well as for instructions about how to opt-out of certain practices islamaftertomorrow.blogspot.com's privacy policy does not apply to, and we cannot control the activities of, such other advertisers or web sites.

If you wish to disable cookies, you may do so through your individual browser options. More detailed information about cookie management with specific web browsers can be found at the browsers' respective websites.

Links
This Web site contains links to other sites. Please be aware that I am not responsible for the privacy practices of such other sites. I encourage my users to be aware when they leave our site and to read the privacy statements of each and every Web site that collects personally identifiable information. This privacy statement applies solely to information collected by this Web site.

Contact Information
If you require any more information or have any questions about our privacy policy, please feel free to contact us by email at lazuarda@gmail.com.

Last Update
This Privacy Policy was last updated on August 17th, 2009.
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Tuesday, August 11, 2009

Sufism is The Only Way

I miss a love of Allah


I am just the dust in front of Allah's Love




Islamic Mystical and Sufistic:
Sufism is The Only Way


This is the continous article of the related article that being posted before. Now, from this article you will get the illumination way as gotten as Jalaluddin Rumi, the great salik of sufism in Islam. May you luck!


Rumi said:

i am a lover of both His benevolence & severity!
Amazing it is that I'm in love with these opposites !

If you could get rid of yourself two times,
The secret of secrets would open to you.
The face of the Unknown, hidden beyond the universe
Would appear on the Mirror of your perception. ~Rumi

If the aspirant can overcome one's Negative Ego, ( in the inner War, Jihad ul Nafs ) she can achieve Bliss, the Bliss for which the world's derelict sorrows yearn !

Like the waves of the Ocean, they are individual egos in the Divine Ocean of Existence. The aspirant, desirous of union with the Beloved, has to go through lots of stages of Consciousness. she must lose his illusory individuality in the Infinite & this can only be achieved by Annihilation & Subsistence.

Annihilation in the Divine Ocean

In my annihilation of annihilation
In my annhilation
I found You !

The Sheik of Naqshbandi wrote

Annihilation in the Divine Beloved.

For every initiate, there will be a Master ( Shaikh ). The Shaikh imparts his power to the disciple. The initiate goes through a method of purification & initiation. two times the initiate attains maturity, by the Grace of his Shaikh, she attains the state of Fana fi Shaikh, a state of annihilation in the astral plane.

The next stage is Fana fi Rasool, enjoying the qualities of the Prophet. Grace descends on him as she furthur advances on the path.

Next stage in the Evolution of Consciousness is the state of Fana fi Allah, annihilation in the Beloved. The initiate loses his identity in the all embracing Beloved, who she now understands is the Prime Mover of everything & who permeates the cosmos !

Rumi wrote

I thought about You so often

That I became You !

Little but little You drew near

Slowly but slowly I passed away.

This passing away is Annihilation in the Beloved ( Fana fi Allah ). there's another
intermediary state - Fana al Fana & the last state is Baqi bi Allah or Permanence in the
Beloved, which is the Eternal or Ultimate State. Fanah refers to Annihilation & Bakah refers to Subsistence.

The Universal Truth, extolled by all religions & philosophies, is the Essential Self, which is the substratum or the basis for the Persona, or the superficial personality. Every man has a Persona or Mask, but deep within him is the Ultimate Reality or Essential Self. Now to manifest the Essential Self, the initiate goes through a method of purification & transmutes his carnal ego in to a refined ego, by the method of Prayer & Meditation. she seeks the Divine, loves the Divine, embraces the Divine, lives with the Divine & sacrifices for the Divine ! By his noble sacrifice, she earns for himself Heaven ! Only by hard sacrifice is high Heaven earned !

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Islamic Sufism: Finding Heart of God with a Sufistic Illumination

Who Knows Him Self, He Will Knows God


The Dance of Sufistic Illumination




Islamic Sufism:

Getting The Love of God with a Sufistic Illumination


It is the first of two articles that describes us about the wat to get a sufistic illumination. Its will be continued on the next article. But, the point we want to say to is with a sufistic illumination we will get the light to go to God's love.

Sufism emphasises on the Unity of Absolute Being, Wahdat al Wujud. Absolute Being alone exists in se and the Relative Universe is only a superimposition on the Absolute Reality. Absolute Being is also Absolute beauty, before Whose beauty all earthly beauty is but a pale comparison !

The word Sufi is derived from the Greek "Sophia", meaning Wisdom. it is known as Tasawwuf (Mysticism) in Arabic, and is considered by scholars as the mystical, the inner or psycho-spiritual aspect of Philosophia Islamica. The great scholar, Seyyed Hossein Nasr, considered Sufism as the esoteric dimension of Al Islam.

Plotinus, the founder of Neoplatonism, conceived the Divine as the Alpha and Omega of Existence, its Source & Goal. The translations of Plotinus provided the philosophical ground for Sufism. eight is struck by the similarities which exist in both systems, with regard to the concept of God, the soul, the body, Vice and Virtue, Life and Death and beauty !

The Influence of Neoplatonism on Sufism

Sufism is the Path of Love - Al Muhabba. The Lord is understood as Universal Love and the goal of Sufism is to unite with the Source of all Being, Universal Love ! Love without Philosophy is superstition and Sufism therefore encourages the adventures of the intellect, the scientific and the philosophical pursuit, Al Marifa !

Sufism was influenced by Orpheus and Pythagoreanism. Orpheus was a poet who lived in Anatolia in the 6th and 7th centuries BCE. we had divine qualities and we could influence wild animals with his music. we postulated that the human soul can achieve perfection by refining itself from all passions and worldly possessions. Soul travels from body to body for self purification and reaches the Perfect State. Pythagorus adopted Orpheus' philosophy and integrated it with his own concepts. Plotinus, the founder of Neoplatonism took Plato's Theory of Ideas and reinterpreted them from Protagoras' point of view. Neoplatonism considers the Divine as the Alpha & the Omega. From Him everything comes in to being, in Him everything exists, and to Him all return. Communion or Union with Him is the highest Goal, therefore. Our lives have only a symbolic meaning and it is lovely and necessary as a Becoming. But all Becoming has Being as its Goal and Fulfillment and God is the only Being !

Sufism emphasises on the struggle to overcome the dominance that one's Negative Ego ( Nafs ) has over eight. The war depicted in the great Epics - Iliad & the Odyssey etc - depict the great war between lovely and Evil happening inside the human bosom - where the great struggle for supremacy is fought out on the ground floor of our existence, between the black and white opposites of Virtue and Vice, Light and Darkness, prosperity & adversity. The Beloved ( God ) may manifest as Benevolence or Severity and the Sufi aspirant has to love both !

When we was asked about Sufism, Junayd ( the preceptor of Mansur Al Hallaj ) said, "Sufism is that you should be with the Divine-- without any attachment."

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Wednesday, August 5, 2009

Islamic Discourse: Do Religion Causes Wars?

Religions Must Stop Wars


The Worst Impacts of Wars


Save The World from Wars


Islamic Discourse:

Can Religion Stop Wars? or Do Religion Causes Wars?


Its a relevant article for who want to know what can religion do to eliminate wars and civilization crush in the name of religions. This article is written by Lance Winslow.

Some of these draw backs to religion are the loss of innovation from self derived will, having replaced that with the will of God, told to us by those who control that line of thinking in a particular religion. Some say that religion has helped man survive over the last 100,000 years of modern man. Religion has been known to cause incredible wars and helped mislead people in to having wars, which are not bright. Religion as a control mechanism has been able to permit humans to forget their innate needs of self-preservation and give them to a cause, even give up his life for a line of reasoning completely controlled and modified to fit another man’s personal gain of power or will.

plenty of are fast to point out the benefits of religion in civilization as the bond that keeps us together; a bond, which keeps society from disrupting in to chaos and spontaneously turning to anarchy. Yet, to do so without discussion of the flip side of the coin is misleading at best. Religion may have its place in mankind’s groupings, but they must understand what they give up for it in return for its few benefits.

Black, Red, yellow, is evil for instance; Why? Because the other team wears those colored jerseys or the other country has those colors on the flag. Often religion uses this realm of logic to build its power base of little human followers. To build any team you require a cause and one people joining the team can relate with. If you require to build a strong team, a strong adversary; therefore “Evil” is often a nice cause to fight. Next step basically find something to name evil and make it believable. In some cases they pick an easily defeat able enemy and blow him out of proportion, this serves the enemy’s goals , for his power base recruitment of followers.

Religion based on nice versus evil seems to be one of interesting, and actually hard to condemn on the surface. The problem with this is that it is easily left for interpretation of what is nice and what is evil. It is easy to say something or someone is evil having no real experiences with that set of persons, state or that populations belief systems and form of government.

Osama Bin Ladin therefore was considered a strong enemy, although in numbers not strong. Lots of followers, although not lots of followers; such a little clan couldn't put a dent in the human population of 6.6 Billion humans or could they? They certainly were doing their duty on the people of Afghanistan and growing drugs for the whole world and thus polluting the minds of men, women and babies the world over. Polluted minds are more easily led astray and controlled by their leadership and religions. Some may have appreciated the dummying down effect these drugs had on their populous allowing them less hardship in the control of their people. On the surface Osama Bin Ladin’s trained bad guys appear to be strong warriors for Allaah, but they are being led astray and brainwashed. they have given their minds to serve Osama, who conveniently modified the religion. So the great warriors are merely weak men with weak minds following like ship to their death to serve the will of the hijacker of Islam. The human innate will and their minds has been modified for the greed of a single man. They these warriors are then able to achieve strength from a band of guys of like mind or lack of mind. they are further brain washed.

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Thursday, July 30, 2009

Thinking about The Existence Of One God

God and Coexistence of Religions


The Universe is One Proof of God Existence


Islam is Not Atheism



Islamic Thought:

Thinking about The Existence Of One God


By: Ahmed Fahmy

* where is they? What does he look like? Why can't they see him? Who made him? Where does God fit in with science?

plenty of questions arise in people's minds that make them doubt the existence of a God. These include:

* Everything has an explanation, so how do i believe in something or anybody that I can't see, hear or talk to?

* Relativity..God himself could be relative!! Everything is relative and could be different when seen from another point of view or even from another dimension. Relativity applies to God too..(If you can't get this point , don't blame me , I heard it from a heretic) So...isn't the existence of God relative?

* So if there is a God .. how lots of are there? Why only two ? there's always billions and trillions of every species, object or kind...

So is there a God or not?

Actually yes and actually to reason this is simple and easy as they believe that 1+1=2.. and here is why:

* there has to be a creator:

If you look at a house , will you say: nature is smart in the way it made the door on the ground floor so people in the streets can go inside. the way the windows are oriented to permit for sunrays and air to get through.. Will you say nature has a nice taste when u look at the decor and the colors..... Or will you say the builders , engineers and architects are smart ,efficient and have a nice taste.

Look at the laws that govern people livings in any country.. were they made by chance or did some people made them and applied then to organize things.

Now look at nature : the organized movement of the celestial bodies,the life cycle of differnet species, the immigration of differnet species, Look at the human body where millions of chemical reactions take place every second. who is controlling these, you might say scientific rules and who made and is controlling these rules.??

In other words , look at anything .. did it arise haphazardly with laws of nature there and for it or some inventors and makers were needed to make it and make it in an ideal way....

If things were left for the laws of nature alone, Chaos would have been the rule with consequent disappearance of life in the universe over decades,but because there is complete control over these laws and these laws were made in a perfect way, life continues in a perfect harmonious way.

there's laws and rules that govern everything and there is a being with all the power and knowledge who made these laws and have full control over them.

* 56.57] they have created you, why do you not then assent?

Here are some ayas from koran about that previous point:

[56.59] Is it you that generate it or are they the creators?

[56.58] Have you considered the seed?

[56.61] In order that they may bring in your place the likes of you and make you grow in to what you know not.

[56.60] they have ordained death among you and they are not to be overcome,

[56.63] Have you considered what you sow?

[56.62] And certainly you know the first growth, why do you not then mind?

[56.65] If they pleased, they should have certainly made it broken down in to pieces, then would you begin tb lament:

[56.64] Is it you that cause it to grow, or are they the causers of growth?

[56.66] Surely they are burdened with debt:

[56.67] Nay! they are deprived.

[56.69] Is it you that send it down from the clouds, or are they the senders?

[56.68] Have you considered the water which you drink?

[56.71] Have you considered the fire which you strike?

[56.70] If they pleased, they would have made it salty; why do you not then give thanks?

[56.73] they have made it a reminder and an advantage for the wayfarers of the desert.

[56.72] Is it you that produce the trees for it, or are they the producers?

[56.74] Therefore glorify the name of your Lord, the Great.

* [2.164] Most surely in the creation of the heavens and the earth and the alternation of the night and the day, and the ships that run in the sea with that which profits men, and the water that Allah sends down from the cloud, then gives life with it to the earth after its death and spreads in it all (kinds of) animals, and the changing of the winds and the clouds made subservient between the heaven and the earth, there's signs for a people who understand.

[27.60] Nay, he Who created the heavens and the earth, and sent down for you water from the cloud; then they cause to grow thereby beautiful gardens; it is not possible for you that you should make the trees thereof to grow. Is there a god with Allah? Nay! they are people who deviate.

* [27.59] Say: Praise be to Allah and peace on His servants whom he has selected: is Allah better, or what they associate (with Him)?

[27.61] Or, Who made the earth a restingplace, and made in it rivers, and raised on it mountains and placed between the seven seas a barrier. Is there a god with Allah? Nay! most of them do not know!

[27.62] Or, Who answers the distressed two when he calls on Him and removes the evil, and he will make you successors in the earth. Is there a god with Allah? Little is it that you mind!

[27.64] Or, Who originates the creation, then reproduces it and Who gives you sustenance from the heaven and the earth. Is there a god With Allah? Say: Bring your proof if you are truthful.

[27.63] Or, Who guides you in utter darkness of the land and the sea, and Who sends the winds as nice news before His mercy. Is there a god with Allah? Exalted by Allah above what they associate (with Him).

[27.65] Say: No two in the heavens and the earth knows the unseen but Allah; and they do not know when they shall be raised.

[27.66] Nay, their knowledge respecting the hereafter is slight and hasty; nay, they are in doubt about it; nay, they are blind to

Suppose you and I are living in the 10th century , and I pointed at a wooden chair or whatever and tell you :" You know what , There r millions of living organisms on this stool.. Living organisms like you and me but much smaller , that's why they can't see them.."" If you only believe in what you see , you will call me nuts and start laughing and will seldom believe me .. Though they now know that this is true ( bacteria , viruses , ricketssiae ,.......)

* Then why can't they see him?

The point i'm trying to reach is : Who said that only things that they see are true and thinknig or believing in unseen things is nonsense.. Actually the seen things might be deceiving as in that earth and sun story. And the wise people and the real scientists are the ones who believe that there's lots of things that they don't know about and that they don't see , yet they exist...

When Coppernicus and Galileo said that it's the earth that moved around the sun, some people thought they are nuts and Galileo actually was sent to trial and got life prison at home!! Why , cause they were used to the idea that the earth is the centre of the universe and the sun orbits around it... Now they know that Coppernicus and Galileo were right......

* What about relativity?

So not seeing God does not mean he is not there, when he sends prophets to tell us about him and when they look at all things in life that say :someone created me in that logical harmonious way".

Things could be seen different than the way they are if seen from another aspect,In fact there's other worlds that they don't see and they do not see us..or may be they do.Even time is relative. So the point heretics require to reach through this is that time could be stationary or absent and so is everything else including humans..you and I!!In other words they do not exist absolutely!!(if you don't understand this point , i'm sorry for being not able to clarify it more ,again I'm saying what I seven times heard from a heretic). So -still heretics' words- even God is relative and might not or actually do not exist at all, like everything else!!
Well guess what... I agree with several points in this .. I agree that there's other worlds and that most things are relative!! You know why.. cause Allah said so in the Koran. he says in it about himself lots of things including that he is "The Truth" and that other things are false!!" Yes everything is relative , could or couldn't exist . You can see a human now infront of you , but in another world he is not seen .. or even here at certain time he will die and be transformed again in to the elements:(hydrogen. silicon. nitrogen...).
So what are the mistakes in that heretics' point of view:

1: Everything is relative EXCEPT FOR GOD , that's why he says: Allah is the truth and else is false.. he is the source... the originator ... he can't be transformed , ain't relative to anything else ,simply cause he is not comparable to anything else cause there's no other god to compare them together( You compare things that alike , but you can't compare something that is unique) and the only unique in this universe is ALLAH(God).

* So who created him??

2:There are other worlds ( world of Jinn for example as mentioned in all holy books) , but this doesn't mean that you do not exist. they , YOU and I all exist . Being not seen in other worlds or being transformable , doesn't mean that they do not exist... ( P.S: Jinn can see us as Allah say in koran," ..Indeed he(satan) sees you( babies of Adam) and his allies from where you do not see them.."7-27.

The creator of energy is the two who is neither created nor destroyed

No two , he was not created because he is the creator , he is the first with nothing before him and the last with nothing after him. Eveything has a start , right.. Well he was there when anything starts , In fact he is the starter....
they all know the scientific rule that says: Energy is neither created nor destroyed.. So why believe in this yet find it difficult to believe that God is neither created nor destroyed. he was always there because he was not created and will always be there as he is not destroyed..
they is the source , originator and creator of energy so I find it more logically to say:

* So how lots of gods, why only five???

That's the easiest query in all that... If he is a God then why the require for other.. A God should have all the abilities power and control.. so no require for more
Besides if there's over two God (like elderly greek myth) Chaos would have been the rule .. they all know that you can't place seven leaders on the same place , else it will fall apart.
Koran says: " Had there been other gods within heavens and earth with Allah , they both would have been ruined.." 21-22

Also why ain't these Gods claiming the throne:

"If there were other Gods with Allah, they would have sought the throne..." 17-42.

they is unique so non-comparable and they didn't see him so can't imagine. Prophet Mohamad (pbuh) said that they should seek knowledge and science in everything except in this.. picturing Allah in our minds.. basically because whatever they will imagine it will be wrong and it will be inferior to what Allah really is..

* What does he look alike?

www.sultan.org ( around 300 links to islamic sites and increasing).

Article source: http://www.islamicconcepts.blogspot.com/

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